2 Chronicles 1:4

Authorized King James Version

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But the ark of God had David brought up from Kirjath-jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.

Original Language Analysis

אֲבָ֗ל But H61
אֲבָ֗ל But
Strong's: H61
Word #: 1 of 15
nay, i.e., truly or yet
אֲר֤וֹן the ark H727
אֲר֤וֹן the ark
Strong's: H727
Word #: 2 of 15
a box
הָֽאֱלֹהִים֙ of God H430
הָֽאֱלֹהִים֙ of God
Strong's: H430
Word #: 3 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הֶֽעֱלָ֤ה brought up H5927
הֶֽעֱלָ֤ה brought up
Strong's: H5927
Word #: 4 of 15
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
דָּוִ֑יד had David H1732
דָּוִ֑יד had David
Strong's: H1732
Word #: 5 of 15
david, the youngest son of jesse
מִקִּרְיַ֣ת H0
מִקִּרְיַ֣ת
Strong's: H0
Word #: 6 of 15
יְעָרִ֔ים from Kirjathjearim H7157
יְעָרִ֔ים from Kirjathjearim
Strong's: H7157
Word #: 7 of 15
kirjath-jearim or kirjath-arim, a place in palestine
בַּֽהֵכִ֥ין had prepared H3559
בַּֽהֵכִ֥ין had prepared
Strong's: H3559
Word #: 8 of 15
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 9 of 15
דָּוִ֑יד had David H1732
דָּוִ֑יד had David
Strong's: H1732
Word #: 10 of 15
david, the youngest son of jesse
כִּ֧י H3588
כִּ֧י
Strong's: H3588
Word #: 11 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נָֽטָה for it for he had pitched H5186
נָֽטָה for it for he had pitched
Strong's: H5186
Word #: 12 of 15
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
ל֛וֹ H0
ל֛וֹ
Strong's: H0
Word #: 13 of 15
אֹ֖הֶל a tent H168
אֹ֖הֶל a tent
Strong's: H168
Word #: 14 of 15
a tent (as clearly conspicuous from a distance)
בִּירֽוּשָׁלִָֽם׃ for it at Jerusalem H3389
בִּירֽוּשָׁלִָֽם׃ for it at Jerusalem
Strong's: H3389
Word #: 15 of 15
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

But the ark of God had David brought up from Kirjath-jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Divine blessing through seeking God wholeheartedly. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection